Funny identity matrix
Given any category C with finite products and coproducts such that the products distribute over the coproducts, you can make a compact closed bicategory Mat(C) of (natural numbers, matrices of elements of Ob(C), matrices of elements of Mor(C)) and define matrix composition by
Take the partial order whose objects are nonnegative integers and whose morphisms mean ; the product is gcd and the coproduct is lcm. In this category, the terminal object is 0 and the initial object is 1, so the identity matrix looks like
and matrix multiplication is
Reflective calculi
This is mostly for my own benefit.
We start with some term-generating functor parametric in a set of ground terms and a set of names .
Now specialize to a single ground term:
Now mod out by structural equivalence:
Let be a set of names and let M be the set of name-equivalence classes (where is yet to be defined—it’s part of the theory of names in which we’re still parametric).
Prequoting and predereference are an algebra and coalgebra of , respectively:
such that
Real quoting and dereference have to use , defined below.
Define . Does ? I think so; assuming it does, define
so name equivalence is structural equivalence; equivalence of prequoted predereferences is automatic by the definition above.
The fixed point gives us an isomorphism
We can define , because undecidability doesn’t come into play until we add operational semantics. It’s decidable whether two terms are structurally equivalent. Thus
is the identity, satisfying the condition, and
is the identity, which we get for free.
When we mod out by operational semantics (following the traditional approach rather than the 2-categorical one needed for pi calculus):
we have the quotient map
and a map
that picks a representative from the equivalence class.
It’s undecidable whether two terms are in the same operational equivalence class, so may not halt. However, it’s true by construction that
is the identity.
We can extend prequoting and predereference to quoting and dereference on by
and then
which is what we want for quoting and dereference. The other way around involves undecidability.
Monads without category theory, redux
I intended the last version of this post to be a simple one-off, but people cared too much. A fire-breathing Haskellite said that jQuery must never be used as an example of a monad because it’s (gasp) not even functional! And someone else didn’t understand JavaScript well enough to read my code snippets. So here’s another attempt that acknowledges the cultural divide between functional and imperative programmers and tries to explain everything in English as well as in source code.
Monads are a design pattern that is most useful to functional programmers because their languages prefer to implement features as libraries rather than as syntax. In Haskell there are monads for input / output, side-effects and exceptions, with special syntax for using these to do imperative-style programming. Imperative programmers look at that and laugh: “Why go through all that effort? Just use an imperative language to start with.” Functional programmers also tend to write programs as—surprise!—applying the composite of a bunch of functions to some data. The basic operation for a monad is really just composition in a different guise, so functional programmers find this comforting. Functional programmers are also more likely to use “continuations”, which are something like extra-powerful exceptions that only work well when there is no global state; there’s a monad for making them easier to work with.
There are, however, some uses for monads that even imperative programmers find useful. Collections like sets and lists (with or without parentheses), parsers, promises, and membranes are a few examples, which I’ll explain below.
Collections
Many collection types support the following three operations:
- Map a function over the elements of the collection.
- Flatten a collection of collections into a collection.
- Create a collection from a single element.
A monad is a class that provides a generalized version of these three operations. When I say “generalized”, I mean that they satisfy some of the same rules that the collections’ operations satisfy in much the same way that multiplication of real numbers is associative and commutative just like addition of real numbers.
The way monads are usually used is by mapping a function and then flattening. If we have a function f
that takes an element and returns a list, then we can say myList.map(f).flatten()
and get a new list.
Parsers
A parser is an object with a list of tokens that have already been parsed and the remainder of the object (usually a string) to be parsed.
var Parser = function (obj, tokens) { this.obj = obj; // If tokens are not provided, use the empty list. this.tokens = tokens || []; };
It has three operations like the collections above.
- Mapping a function over a parser applies the function to the contained obj.
Parser.prototype.map = function (f) { return new Parser(f(this.obj), this.tokens); };
- Flattening a parser of parsers concatenates the list of tokens.
Parser.prototype.flatten = function () { return new Parser(this.obj.obj, this.obj.tokens.concat(this.tokens)); };
The definition above means that
new Parser(new Parser(x, tokens1), tokens2).flatten()
is equivalent tonew Parser(x, tokens1.concat(tokens2))
. - We can create a parser from an element
x
:new Parser(x)
.
If we have a function f
that takes a string, either parses out some tokens or throws an exception, and returns a parser with the tokens and the remainder of the string, then we can say
myParser.map(f).flatten()
and get a new parser. In what follows, I create a parser with the string “Hi there” and then expect a word, then some whitespace, then another word.
var makeMatcher = function (re) { return function (s) { var m = s.match(re); if (!m) { throw new Error('Expected to match ' + re); } return new Parser(m[2], [m[1]]); }; }; var alnum = makeMatcher(/^([a-zA-Z0-9]+)(.*)/); var whitespace = makeMatcher(/^(s+)(.*)/); new Parser('Hi there') .map(alnum).flatten() .map(whitespace).flatten() .map(alnum).flatten(); // is equivalent to new Parser('', ['Hi', ' ', 'there']);
Promises
A promise is an object that represents the result of a computation that hasn’t finished yet; for example, if you send off a request over the network for a webpage, the promise would represent the text of the page. When the network transaction completes, the promise “resolves” and code that was waiting on the result gets executed.
- Mapping a function
f
over a promise forx
results in a promise forf(x)
. - When a promise represents remote data, a promise for a promise is still just remote data, so the two layers can be combined; see promise pipelining.
- We can create a resolved promise for any object that we already have.
If we have a function f
that takes a value and returns a promise, then we can say
myPromise.map(f).flatten()
and get a new promise. By stringing together actions like this, we can set up a computation that will execute properly as various network actions complete.
Membranes
An object-capability language is an object-oriented programming language where you can’t get a reference to an object unless you create it or someone calls one of your methods and passes a reference to it. A “membrane” is a design pattern that implements access control.
Say you have a folder object with a bunch of file objects. You want to grant someone temporary access to the folder; if you give them a reference to the folder directly, you can’t force them to forget it, so that won’t work for revokable access. Instead, suppose you create a “proxy” object with a switch that only you control; if the switch is on, the object forwards all of its method calls to the folder and returns the results. If it’s off, it does nothing. Now you can give the person the object and turn it off when their time is up.
The problem with this is that the folder object may return a direct reference to the file objects it contains; the person could lose access to the folder but could retain access to some of the files in it. They would not be able to have access to any new files placed in the folder, but would see updates to the files they retained access to. If that is not your intent, then the proxy object should hide any file references it returns behind similar new proxy objects and wire all the switches together. That way, when you turn off the switch for the folder, all the switches turn off for the files as well.
This design pattern of wrapping object references that come out of a proxy in their own proxies is a membrane.
- We can map a function
f
over a membrane forx
and get a membrane forf(x)
. - A membrane for a membrane for
x
can be collapsed into a single membrane that checks both switches. - Given any object, we can wrap it in a membrane.
If we have a function f
that takes a value and returns a membrane, then we can say
myMembrane.map(f).flatten()
and get a new membrane. By stringing together actions like this, we can set up arbitrary reference graphs, while still preserving the membrane creator’s right to turn off access to his objects.
Conclusion
Monads implement the abstract operations map
and flatten
, and have an operation for creating a new monad out of any object. If you start with an instance m
of a monad and you have a function f
that takes an object and returns a monad, then you can say
m.map(f).flatten();
and get a new instance of a monad. You’ll often find scenarios where you repeat that process over and over.
Overloading JavaScript’s dot operator with direct proxies
With the new ECMAScript 6 Proxy object that Firefox has implemented, you can make dot do pretty much anything you want. I made the dot operator in JavaScript behave like Haskell’s bind:
// I'll give a link to the code for lift() later, // but one thing it does is wrap its input in brackets. lift(6); // [6] lift(6)[0]; // 6 lift(6).length; // 1 // lift(6) has no "upto" property lift(6).upto; // undefined // But when I define this global function, ... // Takes an int n, returns an array of ints [0, ..., n-1]. var upto = function (x) { var r = [], i; for (i = 0; i < x; ++i) { r.push(i); } return r; }; // ... now the object lift(6) suddenly has this property lift(6).upto; // [0,1,2,3,4,5] // and it automagically maps and flattens! lift(6).upto.upto; // [0,0,1,0,1,2,0,1,2,3,0,1,2,3,4] lift(6).upto.upto.length; // 15
To be clear, ECMAScript 6 has changed the API for Proxy since Firefox adopted it, but you can implement the new one on top of the old one. Tom van Cutsem has code for that.
I figured this out while working on a contracts library for JavaScript. Using the standard monadic style (e.g. jQuery), I wrote an implementation that doesn’t use proxies; it looked like this:
lift(6)._(undo)._(undo).value; // [0,0,1,0,1,2,0,1,2,3,0,1,2,3,4]
The lift
function takes an input, wraps it in brackets, and stores it in the value
property of an object. The other property of the object, the underscore method, takes a function as input, maps that over the current value and flattens it, then returns a new object of the same kind with that flattened array as the new value.
The direct proxy API lets us create a “handler” for a target object. The handler contains optional functions to call for all the different things you can do with an object: get or set properties, enumerate keys, freeze the object, and more. If the target is a function, we can also trap when it’s used as a constructor (i.e. new F()
) or when it’s invoked.
In the proxy-based implementation, rather than create a wrapper object and set the value
property to the target, I created a handler that intercepted only get requests for the target’s properties. If the target has the property already, it returns that; you can see in the example that the length property still works and you can look up individual elements of the array. If the target lacks the property, the handler looks up that property on the window object and does the appropriate map-and-flatten logic.
I’ve explained this in terms of the list monad, but it’s completely general. In the code below, mon
is a monad object defined in the category theorist’s style, a monoid object in an endofunctor category, with multiplication and unit. On line 2, it asks for a type to specialize to. On line 9, it maps the named function over the current state, then applies the monad multiplication. On line 15, it applies the monad unit.
var kleisliProxy = function (mon) { return function (t) { var mont = mon(t); function M(mx) { return Proxy(mx, { get: function (target, name, receiver) { if (!(name in mx)) { if (!(name in window)) { return undefined; } return M(mont['*'](mon(window[name]).t(mx))); } return mx[name]; } }); } return function (x) { return M(mont[1](x)); }; }; }; var lift = kleisliProxy(listMon)(int32); lift(6).upto.upto; // === [0,0,1,0,1,2,0,1,2,3,0,1,2,3,4]
Cantor’s diagonal proof
There’s a riddle about a library where the index had two parts, each in its own book. The first index book listed every book whose title appeared between its own covers; nearly every book in the library was listed in this index, since the title is typically on the title page. The other index book, a mere pamphlet really, was for those rare cases where the title was not between the covers of the book. Neither index had a title page, just a list of book titles and what shelf each book was on.
In which book was the first book listed? It could have been listed in itself, which is consistent with the claim that it lists all the books that contain their own titles. Or it could have been listed in the second book and not in itself, which would also be consistent.
The riddle is this: in which index was the second index book listed? If we suppose that the second book did not list itself, then it would be incomplete, since it is a book in the library that does not contain its title between the covers. If we suppose that it did list itself, then it would be inconsistent, since it is supposed to list only those books that do not contain their own titles. There is no way for the second index book to be both consistent and complete.
Georg Cantor was a mathematician who used this idea to show that there are different sizes of infinity! But before I go there, consider the Munduruku tribe of the Amazon, which has no words for specific numbers larger than five; how would a man with eight children tell if he has enough fruit to give one to each child? He would probably name each child and set aside a piece of fruit for them—that is, he would set up an isomorphism between the children and the fruit. Even though he cannot count either set, he knows that they are the same size.
We can do the same thing to compare infinite sets: even though we can’t count them, if we can show that there is an isomorphism between two infinite sets, we know they are the same size. Likewise, if we can prove that there is no possible isomorphism between the sets, then they must be different sizes.
So now suppose that we take the set of natural numbers {0, 1, 2, 3, …} and the set of positive even numbers {0, 2, 4, 8, …}. These sets both have infinitely many elements. Are they the same size? We can double every natural number and get an even one, and halve every positive even number and get a natural number. That’s an isomorphism, so they’re the same size.
How about natural numbers and pairs of natural numbers? Given two numbers like 32768 and 137, we can pad them to the same length and then interleave them: 3020716387; they come apart just as easily.
Since we can take the first number to be the denominator of a nonnegative rational number and the second number to be the numerator, we also find that the size of the set of rationals is the same as the size of the set of natural numbers.
Cantor came up with isomorphisms for each of these sets and thought that perhaps all infinite sets were the same size. But then he tried to come up with a way to match up the natural numbers and infinite sequences of bits, like the sequence of all zeros:
0, 0, 0, 0, 0, 0, 0, 0, 0, 0, 0, ...
or the sequence that’s all zeros except for the third one:
0, 0, 1, 0, 0, 0, 0, 0, 0, 0, 0, ...
or the sequence whose nth bit is 1 if n is prime:
0, 1, 1, 0, 1, 0, 1, 0, 0, 0, 1, ...
or sequences with no pattern at all:
0, 0, 1, 1, 1, 0, 1, 0, 0, 1, 1, ...
He tried and tried, but couldn’t figure out a way to make them match up. Then he thought of an ingenious proof that it’s impossible! It uses the same insight as the library riddle above.
Suppose we try to match them up. We write in the left column a natural number and in the right column a binary sequence:
1: 0, 0, 0, 0, 0, 0, 0, 0, 0, 0, 0, ... 2: 0, 0, 1, 0, 0, 0, 0, 0, 0, 0, 0, ... 3: 0, 1, 1, 0, 1, 0, 1, 0, 0, 0, 1, ... 4: 0, 0, 1, 1, 1, 0, 1, 0, 0, 1, 1, ... 5: 1, 1, 1, 0, 0, 1, 0, 1, 1, 1, 0, ... 6: 0, 0, 1, 1, 0, 1, 0, 0, 0, 1, 0, ... ...
Consider the diagonal of the table above: 0, 0, 1, 1, 0, 1, … This sequence is number 6 above, and is like the first index book: the sixth bit in the sequence could be either 0 or 1, and it would be consistent.
Now consider the opposite of the diagonal, its “photographic negative” sequence: 1, 1, 0, 0, 1, 0, … This sequence is like the second index book: it cannot consistently appear anywhere in the table. To see that, imagine if we had already assigned this sequence to number 7. (The number 7 is arbitrary; any other number will work just as well.) Then the table would look like this:
1: 0, 0, 0, 0, 0, 0, 0, 0, 0, 0, 0, ... 2: 0, 0, 1, 0, 0, 0, 0, 0, 0, 0, 0, ... 3: 0, 1, 1, 0, 1, 0, 1, 0, 0, 0, 1, ... 4: 0, 0, 1, 1, 1, 0, 1, 0, 0, 1, 1, ... 5: 1, 1, 1, 0, 0, 1, 0, 1, 1, 1, 0, ... 6: 0, 0, 1, 1, 0, 1, 0, 0, 0, 1, 0, ... 7: 1, 1, 0, 0, 1, 0, 1, 1, 1, 0, 1, ...
But look at the seventh bit of sequence 6! It’s supposed to be the seventh bit along the diagonal, and it’s wrong. If we correct it, then the 7th bit of sequence 7 is wrong, since it’s supposed to be the opposite of the 7th bit of sequence 6.
This proof shows that there are too many sequences of bits to match up to natural numbers. No matter how we try match them up, we can always find a contradiction by looking at the sequence defined by the opposite of the diagonal sequence. And as if two different sizes of infinity weren’t enough, Cantor was able to repeat this process and show that there are infinitely many sizes of infinity, each bigger than the last!
Many influential mathematicians didn’t like this idea, and attacked Cantor personally rather than trying to find fault with his proof. Religious philosophers misinterpreted his results and equated the idea of multiple infinities with pantheism! Confronted with so much antagonism, Cantor often fought with depression.
He persevered, however, and later in life was greatly praised for his work. The Royal Society gave him their highest honor, the Sylvester Medal; and no less a mathematician than David Hilbert exclaimed, “No one shall expel us from the paradise that Cantor has created.”
Alan Hom, 1924-1951
The Hom set was named for the Chinese-American mathematician Alan Hom, who worked with MacLane and Eilenberg and did pioneering work on profunctors. Hom was killed in the Korean war.
Symmetric monoidal closed objects
I conjecture that there’s a compact closed bicategory Th(SMCC) such that the 2-category hom(Th(SMCC), Prof) of
- sylleptic monoidal functors (of bicategories),
- braided monoidal transformations and
- monoidal modifications
is equivalent as a 2-category to the 2-category SMCC of
- symmetric monoidal closed categories,
- braided monoidal closed functors, and
- monoidal closed natural isomorphisms.
If we model Th(SMCC) in the compact closed bicategory 3Cob_{2}, then we get
where I didn’t draw
- the right unitor
- the pentagon equation for the associator
- the triangle equations for the unitors
- the hexagon equations for the braiding
- the yanking for internal hom
- a,b,c,l,r composed with their formal inverses equals the identity
but I think they’re pretty obvious given this other stuff.
Wolverine
I used this Halloween as motivation to start working out a few months ago, because I wanted to be a passable Wolverine; I made a lot of progress, but not so much that I feel comfortable posting pictures of muscles. Fortunately, my mom is a seamstress and made me a great jacket. Here’s the result:
Euphraneid
(4/5 stars) The Euphraneid is a collection of Book of Mormon pseudepigrapha. They were ostensibly written by Moroni, the son of Mormon, during and after his work on the Nephite record. The title is Greek: euphrano means “to shout for joy”; it seems to be asserting that the name Moroni derives from the Hebrew ranan רנן, “to shout or rejoice”.
The stories are short; they contradict one another and the Book of Mormon account itself—but taken together, they make a satisfying whole. If you don’t want spoilers, stop reading here; I summarize my favorites below.
Some stories don’t seem to have a point. In one, Moroni has barely survived a plague—perhaps diphtheria—and returns to his home late in the spring. He’s told in a dream that he has to get gold to make plates, but knows he needs to plow and plant his fields. Trusting in a miracle, he goes up into the mountains to gather gold from alluvial streambeds using fleece to trap the flakes. He spends several weeks setting up traps; when he fears he can’t wait any longer to plant, he returns to find his fields plowed and planted, but also finds his thatch hut occupied by a Lamanite scouting party. That night, he creeps up to the hut, shouts a Lamanite insult and stabs a man through one of the gaps in the wall. In the confusion, the Lamanites kill each other. After burying the men, he returns to the mountain and hangs out the gold-laden fleece to dry. It’s never made clear who plowed the field; I like to think it was the Three Nephites.
There’s an amusing chapter in the Book of Mormon where Mormon repeats his own name twelve times in a single chapter, and five times in a single verse, all without mentioning himself once. Nephi, son of Helaman, writes about how his father named him after the titan-hero Nephi that came out of Jerusalem. In the Euphraneid, Moroni keeps up the tradition, playing the role of a bard singing war stories about Captain Moroni and his men.
My favorite was the retelling of the king-men plot. In this version, Amalickiah is almost vampiric: a landed lord of old blood, meting out extraordinarily harsh punishments in his jurisdiction. Both amputation and impaling were not uncommon, though any punishment could be avoided by paying a large enough fine; by paying a regular tribute, a wealthy man could be immune to the law. Amalickiah’s oath to drink Moroni’s blood was not unusual; he’d done the same to many other enemies, though where he did not have power he sought to gain it by intrigue rather than by force. Like Rasputin, he miraculously survived multiple assassination attempts. I thought it particularly fitting that Teancum played Van Helsing to Amalickiah’s Dracula, killing him with a stake through his heart.
The last story details how, after sixteen years of wandering, Moroni returns to Cumorah. He describes the lay of the land he spent so many months scouting, the remnants of the great battle he fought. He sees the bowl-shaped depression where Cumenihah’s battalion allowed themselves to be drawn out by the Lamanites using a feinted retreat. He comes to the stones of Cumorah’s fortifications and sights along them to the hidden mouth of the cave where he has stored the records; when he arrives, he finds the door open, the room empty and dark, the treasures gone. Moroni feels as though he is drowning, unable to breathe. Then a calm comes over him as he sees that this is not his Cumorah, but another; he is on a different continent, among the ruins of a different civilization that collapsed in a different great battle, their historian’s treasures plundered. His book yet lies hidden and safe, somewhere among the hills.
I said it was the last story, but here even the pseudepigrapha has dubious appendices. The first is told in third person, with no indication of who the narrator is. As it begins, Moroni is carrying the plates, struggling to reach the cave. Six men are in pursuit; they slip on scree. Moroni throws aside the vegetation masking the entrance and makes his way down long narrow passage into a room. He strides past implements, vestments, precious metals and stones, drops the plates on a table, grabs Laban’s sword from the wall. He meets the pursuers halfway down the hall; they measure swords, then attack. Moroni smites him and he falls dead; another advances and contends with him. This one also falls by his sword; a third then steps forth and meets the same fate; a fourth afterwards contends with him, but in the struggle with the fourth, Moroni, being exhausted, is killed. The remaining two tread on Moroni as they enter the cave; they slip on blood bathing the smooth rock. The cave is empty; they curse and rage. When they turn to leave, even Moroni’s sword is gone.
The final appendix is an alternate account of Joseph Smith getting plates from Moroni. It’s all wrong, but very familiar at the same time.
Joseph has recently acquired a seerstone made of polished quartz; to get some time alone, he takes a deer-trail through the woods. He reaches a widening of the trail where the canopy does not block the sunlight and he takes the stone from his pocket; it is late afternoon, and he starts a small fire by focusing the light with the lens. He’s alarmed to find that he’s unable to extinguish it and fears that he’ll start the forest on fire, but it doesn’t spread. He notices that the wood is not consumed, so immediately bends down to remove his shoes.
At this point, he’s seized from behind; despite Joseph’s fame as a grappler, his assailant was better, or at least good enough to keep Joseph from escaping. “Put out the fire!” the man commands. Joseph replies “I have tried; I cannot.” The assailant mutters some words in a language Joseph does not speak but recognizes, and he calls Moroni by name and tells him to release him. Moroni refuses, citing his fear of seers. Joseph tells him he carries the second sign and to give it to him. At that, Moroni releases him, though Joseph doesn’t turn.
“I have the first sign already,” says Joseph, and tells Moroni to check his pocket. Moroni puts his hand in to touch the stone but quickly pulls his hand back as though burned. Moroni says of the plates, “They are so heavy.”
Joseph turns and looks at Moroni. He’s about 5 feet 8 or 9 inches tall and heavy set; his face is as large and hawk-like. He is dressed in a suit of brown woolen clothes, his hair and beard white, and has on his back a sort of knapsack with something in it, shaped like a book. He is miserable and worn. Joseph summons himself and commands Moroni to give it to him immediately, or “this very moment either you or I shall die.”
At this, Moroni hands over the plates; he is ecstatic to be rid of them. As Joseph receives them, the fire goes out, and then a woman steps out of the darkness and calls Joseph by name.
It is Sallie Chase, sister to Willard, and a seer. She casts a hex on them with her green glass, then takes the plates. Mocking Joseph, she takes the seerstone from his pocket and places it into silver frames next to her green one.
At this, a column of light appears from heaven and a personage appears; walls of fire spring up on either side of the trail and force her off it. She is forced to leave the plates and stones behind. Joseph is scolded, but allowed to keep the items. Moroni fades from view and the personage ascends to heaven.
I didn’t give the book five stars because there were parts that tended to drag on a bit, but there were plenty of fun tales, too. Overall well worth the read.
Semantics for the blue calculus
Blue calculus | MonCat | 2Hilb | Set (as a one object bicategory) | |
Types | monoidal categories | manifolds | 2 Hilbert spaces | * |
Terms with one free variable | monoidal functors | manifolds with boundary | linear functors | sets |
Rewrite rules | monoidal natural transformation | manifolds with corners | linear natural transformations | functions |
Tensor product | juxtaposition (disjoint union) | tensor product | cartesian product | |
where is free | formal sum of cobordisms with boundary from to | sum of linear functors | disjoint union |
In the MonCat column, is the categorified version of the tensor product of monoids.
Axiom of fun choice
A fun choice function is a function defined on a collection of jobs that must be done such that for every job is an element of fun. The axiom of fun choice states,
For any set of jobs that must be done, there exists a fun choice function defined on
This axiom asserts that one can always find the fun in any job that must be done; a theorem of Poppins deduces from this that all such jobs are games.
Monster manual
What magical creature lives deep in the earth’s crust and has a horrible lisp? A BATHOLITHK.
Better than anything 2
Better than This Week from Baez,
Better than Lou Kauffman’s knots,
Better than all of the string theory
Witten’s forgot,
Better than Feynman’s graffiti,
Better than Calabi-Yau,
Better than Pauli’s neutrino,
Better than mu and than tau,
Better than Curie, Poincaré,
And Niels and Albert at Solvay
Better than anything except being in love.
Better than anything 1
Better than memories wholesale,
Better than lasers on mars,
Better than alien obelisks
Chock full of stars,
Better than blade runners dreaming,
Better than spice that must flow,
Better than River and reavers,
Better than lightsaber glow,
Better than “Dammit, I’m a doc!”
Or simply “fascinating” Spock,
Better than anything except being in love.
Powers of 10
This is an image my brother Doug and I made. A blanket is at the far left; then grass, streets, city, shoreline, clouds, the earth, orbits of the moon, Earth, Mars, Jupiter, Saturn, Neptune, nearby stars, the Milky Way, and distant galaxies. (Click for a much bigger view.)
Can you guess how we made it?
Escher “Print gallery” metapixel
This one uses a conformal transformation like Escher did in his “Print Gallery“:
A picture that contains a scaled-down copy of itself is periodic both in theta and in log (r). Taking the complex log of such an image gives a rectangular tiling of the plane; by scaling and rotating, I got a new tiling, then exponentiated it. Now going around 2 pi radians takes you diagonally across the original rectangle, so you end up one level away from where you started.
[Edit] See also these better versions.
Droste OTCA metapixel
John Conway and some of his friends invented a cellular automaton called “Life”. It’s Turing complete, so you can make a Life pattern that runs Life. The OTCA metapixel has all its logic around the edges of a vast field that gets filled with light-weight spaceships when the cell is on. (See here, here, and here for more details.)
This image uses a logarithmic spiral to zoom through a factor of 2048 after one turn. There’s a little bit of misalignment between the largest scale and the smallest one, but I think it still turned out pretty well (click for a larger view):
Hooped-up 24-cell
The 24-cell is really cool. It’s the only self-dual regular polytope that’s not a simplex or a polygon. Its vertices form the multiplicative group of units in the Hurwitz quaternion ring. It tiles Euclidean 4-space. Spheres inscribed in the octahedra give the closest packing of spheres in 4 dimensions. And, well, there are 24 of them.
We ran out of tape while making the inner cuboctahedron–one of the triangular sides is missing. But we came darn close! Compare:
Astounding protein folding paper
By assuming that to get from point A to point B you don’t have to hit a sequence of points in between—i.e. the way quantum particles work—these guys accurately predict protein folding rates in 15 different real proteins. This is huge.
The Best is Lost
I am not resigned to the shutting away of loving hearts in the hard ground
So it is, and so it will be, for so it has been, time out of mind:
Into the darkness they go, the wise and the lovely. Crowned
With lilies and laurel they go: but I am not resigned.
Lovers and thinkers, into the earth with you.
Be one with the dull, the indiscriminate dust.
A fragment of what you felt, of what you knew,
A formula, a phrase remains – but the best is lost.
The answers quick and keen, the honest look, the laughter, the love -
They are gone. They have gone to feed the roses. Elegant and curled
Is the blossom. Fragrant is the blossom. I know. But I do not approve.
More precious was the light in your eyes than all the roses in the world.
Down, down, down into the darkness of the grave
Gently they go, the beautiful, the tender, the kind:
Quietly they go, the intelligent, the witty, the brave.
I know. But I do not approve. And I am not resigned.
- Edna St Vincent Millay
In case it wasn’t already abundantly clear…
Bioluminescence
Australia’s massive forest fires in 2006 were followed by 10cm of rain, which washed all the nutrient-rich ash into the lakes, which caused a bioluminescent algae bloom in 2008.
Regular tilings of three-dimensional spaces
If you start at the north pole and make an equilateral triangle 6000 miles on a side, the bottom will lie on the equator, each of the angles will be 90 degrees, and only four of them will fit around the pole.
In a similar way, large enough tetrahedra would tile the surface of a hypersphere. This paper identifies the eleven regular tilings of three-dimensional spaces and whether they’re spherical, Euclidean, or hyperbolic tilings, and then looks at the geometry of spacetime to see how it might be tiled.
The “cubic” tilings (where eight polyhedra meet around a vertex like cubes do in Euclidean space) are amenable to taking cross-sections; this tiling of hyperbolic space with dodecahedra
has a cross section with a tiling of the hyperbolic plane with pentagons:
Toccata in D minor
This is what about ten minutes every other day or so for a year gets you.
Silicon carbide
Doodling like Vi
Transcript:
Say you’re me and you just watched Vi Hart’s video on infinity elephants and you totally missed the joke about Mr. Tusks even though you read Dinosaur Comics all the time but you liked the bit about Apollonian gaskets, which don’t blow out in Battle Mountain like the one in your car did but rather on the way to the L1 point and then you need Richard Feynman to tell you why. You thought she was going to draw the tiniest camels going through the eye of a needle, but you suppose that would ruin the hyperbole in the parable, so the ellipsis was justified. Anyway, you decide to avoid circular reasoning and doodle rectangles instead, filling them up with squares.
Eventually you wonder which ones you can fill up with finitely many squares and which ones you need infinitely many for, and so you start with squares and build up some rectangles. One square can only make one rectangle, itself. Two squares can only make one rectangle, but it can be lying down or standing up so you decide to say they’re different. Three squares make four rectangles and four squares make eight rectangles, and then you start thinking about Vi Hart’s video on binary trees. So you put the numbers into a tree, but it looks kind of stern, so you add some fareys to cheer it up. Then you see that the height of a rectangle is just the sum of its neighbors’ heights, and similarly for the width. You see lots of nice patterns in the dimensions involving flipping things over or running them backwards, kind of like the Blues Brothers’ police car when it was being chased by the Neo Nazis or that V6 racecar that Johann sent to Frederick.
Now instead of breadth, you decide to go for depth. Making the rectangles very long or very tall is too boring, so you add one square each time, alternately making it longer and taller. 1 1 2 3 5 8 13 21… You get the Fibonacci numbers; the limiting ratio is the golden ratio, [1+sqrt(5)]/2 to 1. This rectangle is the worst at being approximated by repeated squares so it shows up in systems where repetition is bad, like the angle at which plant leaves grow so they overlap the least and gather the most sunlight or how sunflowers pack the most seeds into a flowerhead and Roger Penrose thinks the Fibonacci spirals in the microtubules in the neurons in your brain are doing quantum error correction.
You decide to look at other irrational numbers to see if they have any nice patterns. e does. pi doesn’t. square roots of positive integers give repeating palindromes! You wonder whether all palindromes occur and if not which of the lyrics to Weird Al’s song Bob are special that way. And maybe then you make up a palindrome with vi hart’s name in it and turn it into a square root.
sqrt(1770203383334463140868642687939525148769043583402360581400094929361780283347187467842099172837131164923233584044530)
Maybe you decide that you want to doodle some circles after all, so you start with this gasket and figure out where the circles touch the line. The numbers look very familiar. You wonder what the areas of the circles are and how the gasket relates to the modular group and Poincare’s half-plane model of the hyperbolic plane and wish you had time to just sit in math class and doodle…
The Word of God
From desert cliff and mountaintop we trace the wide design,
Strike-slip fault and overthrust and syn and anticline…
We gaze upon creation where erosion makes it known,
And count the countless aeons in the banding of the stone.
Odd, long-vanished creatures and their tracks & shells are found;
Where truth has left its sketches on the slate below the ground.
The patient stone can speak, if we but listen when it talks.
Humans wrote the Bible; God wrote the rocks.
There are those who name the stars, who watch the sky by night,
Seeking out the darkest place, to better see the light.
Long ago, when torture broke the remnant of his will,
Galileo recanted, but the Earth is moving still.
High above the mountaintops, where only distance bars,
The truth has left its footprints in the dust between the stars.
We may watch and study or may shudder and deny,
Humans wrote the Bible; God wrote the sky.
By stem and root and branch we trace, by feather, fang and fur,
How the living things that are descend from things that were.
The moss, the kelp, the zebrafish, the very mice and flies,
These tiny, humble, wordless things–how shall they tell us lies?
We are kin to beasts; no other answer can we bring.
The truth has left its fingerprints on every living thing.
Remember, should you have to choose between them in the strife,
Humans wrote the Bible; God wrote life.
And we who listen to the stars, or walk the dusty grade,
Or break the very atoms down to see how they are made,
Or study cells, or living things, seek truth with open hand.
The profoundest act of worship is to try to understand.
Deep in flower and in flesh, in star and soil and seed,
The truth has left its living word for anyone to read.
So turn and look where best you think the story is unfurled.
Humans wrote the Bible; God wrote the world.
-Catherine Faber, The Word of God
The Sum of Forking Paths
Paracelsus threw the rose into the fire; it bent on impact, recoiled, and fell deeper among the logs. In the gold-orange light, the stem was already black. The husk began to shrivel and split as the sap boiled away on its surface. The petals blistered and blackened and fell. The five-fingered star beneath them danced subtly, swaying in the brittle heat. For nearly an hour it lay visibly unchanged save for a gradual loss of hue and a universal greyness, then fell into three large pieces as the log crumbled around it. The ashes glowed orange, then gradually dimmed; the last visible flash of light burst outward from the remains of the stem. Like all light, it carried within it a timepiece.
Once, when the clock read noon, it traveled without hesitation in a straight path to my retina. Once it took another course, only to bend around a molecule of nitrogen and reach the same destination.
Once it traced the signature of a man no one remembers.
Once, at half past three, it decayed into a tiny spark and its abominable opposite image; their mutual horrified fascination drew them together, each a moth in the other’s flame. The last visible flash of light from their fiery consummation was indistinguishable from the one that spawned them.
Once, when the clock ticked in the silence just before dawn, the light decayed into two mirrored worlds, somewhat better than ours due to the fact that I was never born there. Both worlds were consumed by mirrored dragons before collapsing back into the chaos from which they arose; all that remained was an orange flash of light.
Once it traveled to a far distant galaxy, reflected off the waters of a billion worlds and witnessed the death of a thousand stars before returning to the small room in which we sat.
Once it transcribed a short story of Borges in his own cramped scrawl, the six versions he discarded, the corrupt Russian translation by Nabokov, and a version in which the second-to-last word was illegible.
Once it traveled every path, each in its time; once it became and destroyed every possible world. All these summed to form what was: I saw an orange flash, and in that moment, I was enlightened.
Formal axiomatic divination
It’s well known that “in Xanadu did Kublai Khan a stately pleasure dome decree,” but his true legacy is the field of formal axiomatic divination. In 1279, Khan sought an auspicious date on which to begin construction of the palace. He consulted each of his twelve astrologers separately and without warning; unsurprisingly, he received twelve different answers. Khan flew into a rage and said that until the astrologer’s craft was as precise as that of his masons and carpenters, they were banished from his presence.
Kublai Khan died in 1294 and his successor Temur Khan was convinced to reinstate the astrologers. Despite this, the young mathematician Zhu Shijie took up the old Khan’s challenge in 1305. Zhu had already completed two enormously influential mathematical texts: Introduction to Mathematical Studies, published in 1299, and True reflections of the four unknowns, published in 1303. This latter work included a table of “the ancient method of powers”, now known as Pascal’s triangle, and Zhu used it extensively in his analysis of polynomials in up to four unknowns.
In turning to the analysis of divination, Zhu naturally focused his attention on the I Ching. The first step in performing an I Ching divination is casting coins or yarrow stalks to construct a series of hexagrams. In 1308, Zhu published his treatise on probability theory, Path of the falling stone. It included an analysis of the probability for generating each hexagram as well as betting strategies for several popular games of chance. Using his techniques, Zhu became quite wealthy and began to travel; it was during this period that he was exposed to the work of the mathematicians in northern China. In the preface to True reflections, Mo Ruo writes that “Zhu Shijie of Yan-shan became famous as a mathematician. He travelled widely for more than twenty years and the number of those who came to be taught by him increased each day.”
Zhu worked for nearly a decade on the subsequent problem, that of interpreting a series of hexagrams. Hexagrams themselves are generated one bit at a time by looking at remainders modulo four of random handfuls of yarrow stalks; the four outcomes either specify the next bit directly or in terms of the previous bit. These latter rules give I Ching its subtitle, The Book of Changes. For mystical reasons, Zhu asserted that the proper interpretation of a series of hexagrams should also be given by a set of changes, but for years he could find no reason to prefer one set of changes to any other. However, in 1316, Zhu wrote to Yang Hui:
“I dreamed that I was summoned to the royal palace. As I stepped upon the threshold, the sun burst forth over the gilded tile; I was blinded and, overcome, I fell to my knees. I lifted my hand to shield my eyes from its brilliance, and the Emperor himself took it and raised me up. To my surprise, he changed his form as I watched; he became so much like me that I thought I was looking in a mirror.
“‘How can this be?’ I cried. He laughed and took the form of a phoenix; I fell back from the flames as he ascended to heaven, then sorrowed as he dove toward the Golden Water River, for the water would surely quench the bird. Yet before reaching the water, he took the form of an eel, dove into the river and swam to the bank; he wriggled ashore, then took the form of a seed, which sank into the earth and grew into a mighty tree. Finally he took his own form again and spoke to me: ‘I rule all things; things above the earth and in the earth and under the earth, land and sea and sky. I can rule all these because I rule myself.’
“I woke and wondered at the singularity of the vision; when my mind reeled in amazement and could stand no more, it retreated to the familiar problem of the tables of changes. It suddenly occurred to me that as the Emperor could take any form, there could be a table of changes that could take the form of any other. Once I had conceived the idea, the implementation was straightforward.”
The rest of the letter has been lost, but Yang Hui described the broad form of the changes in a letter to a friend; the Imperial Changes were a set of changes that we now recognize as a Turing-complete programming language, nearly seven hundred years before Turing. It was a type of register machine similar to Melzak’s model, where seeds were ‘planted’ in pits; the lists of hexagrams generated by the yarrow straws were the programs, and the result of the computation was taken as the interpretation of the casting. Zhu recognized that some programs never stopped–some went into infinite loops, some grew without bound, and some behaved so erratically he couldn’t decide whether they would ever give an interpretation.
Given his fascination with probabilities, it was natural that Zhu would consider the probability that a string of hexagrams had an interpretation. We do not have Zhu’s reasoning, only an excerpt from his conclusion: “The probability that a list of hexagrams has an interpretation is a secret beyond the power of fate to reveal.” It may be that Zhu anticipated Chaitin’s proof of the algorithmic randomness of this probability as well.
All of Zhu’s works were lost soon after they were published; True reflections survived in a corrupted form through Korean (1433 AD) and Japanese (1658 AD) translations and was reintroduced to China only in the nineteenth century. One wonders what the world might have been like had the Imperial Changes been understood and exploited. We suppose it is a secret beyond the power of fate to reveal.
Imaginary Time 2
Another part of the analogy I started here, but this time using inverse temperature instead of imaginary time. It describes a thermometer where a mass changes position with temperature. I’m guessing this stuff only applies when the temperature is changing adiabatically.
Thermometer (unitless temperature): | ||
[1] | inverse temperature (unitless) | |
[m] | y coordinate | |
[kg/s^2 K] | spring constant * temp unit conversion | |
[m] | how position changes with (inverse) temperature | |
[kg m/s^2 K] | force per Kelvin | |
[kg m^2/s^2 K] | stretching energy per Kelvin | |
[kg m^2/s^2 K] | potential energy per Kelvin | |
[kg m^2/s^2 K] | entropy | |
Thermometer: | ||
[1/K] | inverse temperature | |
[m] | y coordinate | |
[kg/s^2 K^2 = bits/m^2 K] | how information density changes with temp | |
[m K] | how position changes with (inverse) temperature | |
[kg m/s^2 K = bits/m] | force per Kelvin | |
[kg m^2/s^2 = bits K] | stretching energy = change in stretching information with invtemp | |
[kg m^2/s^2 = bits K] | potential energy = change in potential information with invtemp | |
[bits] | entropy |
I assume that the dynamics of such a system would follow a path where is that a minimum-entropy path or a maximum?
An analogy
Stat mech | Quant mech | |
column vector | distribution |
amplitude distribution (wave function) |
row vector | population , where are the coefficients that, when normalized, maximize the inner product with |
, where is the complex conjugate of . |
normalization | ||
transitions | stochastic | unitary |
harmonic oscillator | many HOs at temperature | one QHO evolving for time |
uniform distribution over states | ||
special distribution | Gibbs distribution | Free evolution |
partition function = inner product with | ||
path integrals | = maximum entropy? | = least action? |
Scimitry
Scimitry: the property that something remains the same after part has been cut off. The Serpinski triangle is scimitric, since you can cut off the bottom two triangles and be left with something isomorphic to the whole.
Entropic gravity
Erik Verlinde has been in the news recently for revisiting Ted Jacobson’s suggestion that gravity is an entropic force rather than a fundamental one. The core of the argument is as follows:
Say we have two boxes, one inside the other:
+---------------+ | | | +----------+ | | | | | | | | | | | | | | +----------+ | +---------------+
Say the inner box has room for ten bits on its surface and the outer one room for twenty. Each box can use as many “1”s as there are particles inside it:
+---------------+ | X | | +----------+ | | | | | | | X | | | | | | | +----------+ | +---------------+
In this case, the inner box has only one particle inside, so there are 10 choose 1 = 10 ways to choose a labeling of the inner box; the outer box has two particles inside, so there are 20 choose 2 = 190 ways. Thus there are 1900 ways to label the system in all.
If both particles are in the inner box, though, the number of ways increases:
+---------------+ | | | +----------+ | | | | | | | X X | | | | | | | +----------+ | +---------------+
The inner box now has 10 choose 2 ways = 45, while the outer box still has 190. So using the standard assumption that all labelings are equally likely, it’s 4.5 times as likely to find both particles in the inner box, and we get an entropic force drawing them together.
The best explanation of Verlinde’s paper I’ve seen is Sabine Hossenfelder’s Comments on and Comments on Comments on Verlinde’s paper “On the Origin of Gravity and the Laws of Newton”.
A first attempt at re-winding Escher’s “Ascending and Descending”
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
Edit (May 20):
Even though it’s not a conformal transformation, this version looks better in a lot of ways.
Rather than cramming the whole picture into a single window frame, it presumes there’s a concentric set of these castles, each half as small as the previous, and built within its open internal patio. Doing it really well would involve extending the walls out to the edge of the outer wall that obscures them.
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